In 70AD the Temple of God in Jerusalem was destroyed yet again, this time by the occupying Romans, never to be rebuilt. Such a disaster would have been like “the end” for Judaism. But Jesus’ conversation with his disciples in Mark 13 lets us know that it would not be the end for God. Rather it would be within his plan and foreknowledge. For by that time a new covenant had come into being, sealed with the blood of God’s Son, on a Roman cross, by which God could now be known and worshipped wherever people gather around the Son.